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“Healing and Knowing the Truth”

COMMENTARY ON
MATTHEW 5:1-48

BY SISTER MIRIAM JAMES HEIDLAND

"Healing and Knowing the Whole Truth"

BY SISTER MIRIAM JAMES HEIDLAND

"Do not speak evil against one another" (James 4:11)

“And you will know the truth, and the truth will make you free.” —John 8:32

Have you ever had the piercing experience of knowing something was true in your mind and yet feeling the stinging pain in your heart of a reality that seems to contradict that truth?

Have you ever felt deep anger or self-contempt over a distressing experience in your life and said to yourself or to another person, “I know theoretically that God has not forgotten me and that he loves me, but I feel so abandoned, alone, and ashamed in this place. My heart hurts so deeply and I don’t know what to do.” When this happens, we often chide ourselves for not having enough faith in God, or we make agreements with lies that maybe God really does not love us or that we are an exception to his forgiveness and mercy.

We can know something intellectually but have a seemingly different lived reality. At that point, we usually eschew one side of the equation. We grasp on to what we know intellectually and push away the different experiences of our hearts, or we tend to our hearts and either sentimentalize God or relate to him from a narrow and distorted view. While we all have gradations of these tendencies within each of us, I would like to propose that healing (becoming whole and in communion with God) ourselves and others is not an either/or reality but by necessity a both/and reality.

We can know through revelation that God is love, digest that truth in CCD and theology classes, and write dissertations on Trinitarian love and the sovereignty of God, and yet still be crushed by the weight of rejection, abandonment, isolation, and abuse and behave in our daily lives largely out of these broken and agonizing paradigms.

We must know intellectually the truth about God and allow this knowledge to continually be grown, purified, and refined, and we must also “know” on a deep and intimate level the truth about God in the depths of our hearts, in our inner room, our lived experiences, especially in moments of both deep desire and deep suffering.

 

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With All Her Mind explores the call to the intellectual life with 14 short essays from Catholic women of diverse backgrounds and vocations.

“We can know something intellectually but have a seemingly different lived reality.”

In his book Jesus of Nazareth: From the Baptism in the Jordan to the Transfiguration, Pope Benedict XVI writes, “Healing is an essential dimension of the apostolic mission and of Christianity. When understood at a sufficiently deep level, this expresses the entire content of redemption.” The healing that God brings is not superficial or shallow. As we study salvation history, we see that healing and deliverance is always ordered toward communion and relationship. God is always liberating his creation from sin, from the enemy, from fragmentation and bringing his creation back into communion and wholeness. This is what the truth of God, who is love, does. Love unites, heals, purifies, and brings into communion and wholeness.

This reality is foundational in our personal lives and our interior worlds in a particular way. All of us have places within our hearts, minds, bodies, and souls that are in bondage and are fragmented. All of us have places where our hearts are hard, where we serve other gods, where we fear to trust or be dependent and vulnerable. In these places we become self-reliant, trying to “fix” the painful places ourselves or grasp onto another person or an elusive salve for our fearful and aching hearts in the hopes that the pain will stop and that love will be restored. In the grasping and self-reliance, we “miss the mark” and place ourselves, others, and things in the place of God, who alone is the divine physician of whom we all have need.

Knowing the truth, both intellectually and experientially, is what sets us free. It is knowing about Jesus and who he reveals himself to be as well as knowing him personally and knowing who he reveals himself to be in every experience of our lives. We must know both ways so we can live in the freedom of the children of God. Jesus comes to reconcile all things to the Father, and
this includes every single part of our hearts, minds, bodies, and souls.

“The healing that God brings is not superficial or shallow.”

 

How does this work? Let us apply it to our personal experience. What is something that has been troubling you lately? Perhaps it’s an ongoing disagreement with your spouse in which you feel undesirable and unloved. Perhaps it’s the presence of a co-worker who triggers fear and anxiety in your heart and always seems to have the last say in all your interactions. Perhaps it is an addiction, general anxiety about the future or current events, or a relationship with a parent or friend that is not as close as you wish it to be. Ask the Holy Spirit to reveal to you an area of your life to focus upon.

Notice what comes to the surface of your heart as that situation/person comes into view in your mind’s eye. What are the honest thoughts that arise when you think of it/them? Be very attentive to the emotions that arise with the thoughts as well. Our emotions are clues to what we truly believe about something/someone. Ask the Holy Spirit to reveal to you what you are believing about yourself in that situation. Be very honest. The beliefs often sound like this: “I am all alone, I cannot trust anyone, I have to fix this all by myself, I am dirty, I am ugly, no one gets me, I can’t tell anyone, it’s my fault, I will never have the love that I truly desire,” etc. The beliefs that are etched into our daily experiences are very powerful and dictate how we live our lives.

As you notice these things in your heart, I would like to invite you to very vulnerably ask Jesus to show you the truth of who you are in this situation and how he loves you in this very place. Ask Jesus to reveal the truth of who he is and who you are in this moment of suffering. You do not have to strive or tell yourself nice things; allow Jesus to speak to you.

As you experience Jesus in this place, test the revelation in your heart against the truth of who Jesus reveals himself to be in Scripture and Tradition. God does not contradict himself. Even when the Lord speaks a challenging truth to us, he always does so in love with the impetus toward repair, reconciliation, and communion. Repeat the truth of what Jesus says within your heart. Let the eternal truth echo within you and forge new pathways in your heart and mind. Each time we do this, we are transformed on a deeper level.

 

“Even when the Lord speaks a challenging truth to us, he always does so in love with the impetus toward repair, reconciliation, and communion.”

This very experience is exactly what is happening to the woman caught in adultery in John 8:1–11. We see a woman brought into the middle of a condemning public spectacle because people in her life wanted to exploit her sinfulness. Yet Jesus attends to every aspect of this situation in a very particular way. Jesus evokes the truth in both the men who wanted to stone her (who were just using her to trap Jesus) and within the woman herself. As she stands before the men, exposed and humiliated, Jesus appeals to what she is believing about herself and the truth of who he is and who she is.

After inviting the men to consider their own interior state and corresponding exterior actions, Jesus bends down to the ground to write in the dirt. In the truth of their inability to rightfully condemn her, the men depart, leaving Jesus alone with the woman. From the ground, the King of heaven looks up at her. In profound kindness and strength he says to her, “Woman, where are they? Has no one condemned you?”

“No one, sir,” she quietly replies.

And then he speaks the truth to her hurting heart, mind, body, and soul in deep love and freedom as he declares, “Neither do I condemn you. Go your way, and from now on do not sin again” (John 8:11).

I can imagine that these words were like water to her parched life on every level. His words and his love challenged everything she was believing about herself and her actions therein. I can also imagine that she thought about Jesus and the words he spoke to her and the love he showed her over and over again, every time washing her heart anew in freedom and mercy. In one of her most shameful experiences, love literally intervened and interrupted her sin, self-contempt, and sorrow. This is Jesus. This is healing. This is the truth.

It would have done the woman no good to deny the truth of her sin or her feelings or how humiliated she felt. Only in honesty are we healed and brought into wholeness. Only in the truth is there freedom. She received Jesus that day in truth, and that truth and love set her free. She knew him. And so must we. This knowing is a lifelong process that expands and grows little by little, day by day. Because love never ends, healing is always occurring.

A Catholic perspective on “the feminine genius.”

“This life with Jesus is not just intellectually knowing something or knowing objective truth but the reception of that truth into the emotional and experiential realm of our hearts and lives.”

Isaiah 53:4–5 majestically proclaims, “Surely he has borne our infirmities and carried our diseases; yet we accounted him stricken, struck down by God, and afflicted. But he was wounded for our transgressions, crushed for our iniquities; upon him was the punishment that made us whole, and by his bruises we are healed.”

God is with us. He never leaves us nor forsakes us. He goes before us. Jesus has suffered everything we have ever suffered in love and in truth, and in him is our home. There is not a moment of our lives that is outside the sovereignty of God or where he is not present. He is always there and desires to heal all things and bring us home to his heart.

We can have experiences of being abandoned and rejected by people and still know and experience in the core of our being that we are neither rejected nor abandoned in our identity. We can suffer trauma and helplessness and powerlessness and know that this is not our identity nor the end of the story of our lives. Jesus teaches us that it is through, with, and in him that our lives are ushered into passion, death, and resurrection. This is the promise of our Baptism, that we belong to God and he to us.

This life with Jesus is not just intellectually knowing something or knowing objective truth but the reception of that truth into the emotional and experiential realm of our hearts and lives. It is receiving the truth into ourselves, into the experiences of isolation, fragmentation, and sorrow and of hope, beauty, and joy. It is receiving Jesus in every way and allowing him to receive us in every way. This is transforming union. This is how we are transformed from the darkest places and are brought into his own marvelous light. This is holiness. This is the truth. This is the love that never ends.

This article is an excerpt from With All Her Mind: A Call to the Intellectual Life published by Word on Fire. 

 

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About the Author

About the Author

Sr. Miriam James Heidland

Sr. Miriam James Heidland

Sr. Miriam James Heidland, SOLT, is a popular Catholic speaker, a cohost of the Abiding Together podcast, and the author of the bestselling books Loved as I Am, Restore: A Guided Lent Journal for Prayer and Meditation, and Behold: A Guided Advent Journal for Prayer and Meditation. A former Division I athlete who had a radical conversion and joined the Society of Our Lady of the Most Holy Trinity in 1998, Heidland has shared her story on EWTN’s The Journey Home, at numerous SEEK and Steubenville conferences, and at the USCCB’s Convocation of Catholic Leaders. Heidland is also affiliated with the Friends of the Bridegroom community and the John Paul II Healing Center in leading healing retreats for priests and religious sisters across America. Heidland earned a master’s degree in theology from the Augustine Institute and speaks extensively on the topics of conversion, authentic love, forgiveness, and healing.

Sr. Miriam James Heidland, SOLT, is a popular Catholic speaker, a cohost of the Abiding Together podcast, and the author of the bestselling books Loved as I Am, Restore: A Guided Lent Journal for Prayer and Meditation, and Behold: A Guided Advent Journal for Prayer and Meditation. A former Division I athlete who had a radical conversion and joined the Society of Our Lady of the Most Holy Trinity in 1998, Heidland has shared her story on EWTN’s The Journey Home, at numerous SEEK and Steubenville conferences, and at the USCCB’s Convocation of Catholic Leaders. Heidland is also affiliated with the Friends of the Bridegroom community and the John Paul II Healing Center in leading healing retreats for priests and religious sisters across America. Heidland earned a master’s degree in theology from the Augustine Institute and speaks extensively on the topics of conversion, authentic love, forgiveness, and healing.

1 Pope Benedict XVI, Jesus of Nazareth: From the Baptism in the Jordan to the Transfiguration (New York: Doubleday, 2007), 176.

ABOUT THE AUTHOR

Dr. Scott Hahn

Dr. Scott Hahn is the Fr. Michael Scanlan Professor of Biblical Theology and the New Evangelization at the Franciscan University of Steubenville, where he has taught for over thirty years. Author or editor of over forty books, Dr. Hahn is also Founder and President of the St. Paul Center for Biblical Theology (www.stpaulcenter.com).

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Word on Fire Catholic Ministries is a registered 501(c)(3) non-profit ministry.
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Word on Fire Catholic Ministries is a registered 501(c)(3) non-profit ministry.

A Peek Inside

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Learn about the Catholic sensibility of Bishop Barron.

In this issue of Evangelization & Culture, you will see the Catholic faith through the unique lens of Bishop Barron. Explore some of Bishop Barron’s theological writings, as well as the saints, spiritual masters, and mentors who played a key role in his own spiritual and intellectual formation. Dr. Eleonore Stump unpacks the mind of St. Thomas Aquinas. Dr. Matthew Nelson reflects on the pivotal influence of Robert Sokolowski. Dr. Scott Hahn examines the inner logic of Sacred Scripture through Barron’s biblical hermeneutic. Finally, Bishop Barron shares his lecture given at Oxford University on St. John Henry Newman and the New Evangelization.

“I detest ‘dumbed-down Catholicism’ and ‘beige Catholicism.’”

BISHOP ROBERT BARRON